Rain Is Not My Indian Name
Bibliographic data
Smith, Cynthia Leitich. 2001. RAIN IS NOT MY INDIAN NAME. New York: HarperCollins Publishers. ISBN 0688173977
Brief plot summary
Rain is coping with the death of her best friend who died in an accident. Rain is learning to move on with her life. She starts to open her eyes and realize what other people are coping with in their lives, such as the new baby her brother and his fiancé are going to have, how her best friend’s mom is coping with her grief, and how her father dealt with her mom’s death years ago.
Critical analysis
Much of the story centers on the modern world of Native Americans. The setting of the Kansas town in which Rain lives has a small Native American population, and Rain’s Aunt George wants to have an Indian Camp. However, there are some people in town that say that the budget cannot support the camp. Rain struggles with supporting the Indian Camp, her grief for her friend, and her own Native American culture.
Rain knows very little about her own culture, except for several trips that she took with her mother to Oklahoma to visit family. The journalist Flash even tells her “You don’t seem to talk about being a Native American much…” (Smith 2001, 114). Rain struggles with wanting to know more about her heritage and becomes more interested in the Indian Camp.
The journalist Flash is covering a news story of the Indian Camp, which brings attention how outsiders view the Native American culture. As he is asking questions about a spiritual ceremony, Rain’s Aunt George lets him know “…that it might be best for an outsider to leave the details alone” (Smith 2001, 58). This focuses on how sacred ceremonies and traditions are to Native Americans and how some traditions are too sacred to talk about with those outside of one’s culture.
Review excerpts
Publishers Weekly: “…readers will feel the affection of Rain's loose-knit family and admire the way that they, like the author with the audience, allow Rain to draw her own conclusions about who she is and what her heritage means to her.”
School Library Journal: “It is one of the best portrayals around of kids whose heritage is mixed, but still very important in their lives.”
Connections
-Have readers discuss the importance of Rain’s camera and how it was used throughout the story.
-Have a discussion on how our culture affects our everyday lives, including how it impacts with how we interact with other people.
Other books about Native American teens and children today:
Alexie, Sherman. THE ABSOLUTELY TRUE DIARY OF A PART-TIME INDIAN. ISBN 0316013684
Bruchac, Joseph. EAGLE SONG. ISBN 0141301694
King, Sandra, and Catherine Whipple. SHANNON: AN OJIBWAY DANCER. ISBN 0822596431
Lacapa, Kathleen. LESS THAN HALF, MORE THAN WHOLE. ISBN 0873587340
Smith, Cynthia Leitich. INDIAN SHOES. ISBN 0060295317
Crazy Horse’s Vision
Bibliographic data
Bruchac, Joseph. 2000. CRAZY HORSE’S VISION. Ill. by S.D. Nelson. New York: Lee and Low Books Inc. ISBN 1880000946
Brief plot summary
Curly is learning to become a leader from the time he is born, as he travels the path of becoming a young man. He witnesses the United States army slaughtering his people and he feels that he must do something to help his people, so he goes on a vision quest. A few days after seeking his vision, without food or water, he sees a vision of a rider on his horse with some Lakota carrying him and some trying to pull him down. Later in Curly’s life his father gives him a new name Tashunka Witco, which means Crazy Horse who became an important leader to the Lakota.
Critical analysis
Joseph Bruchac and S.D. Nelson give readers a glimpse into the life the important Lakota leader Crazy Horse. Bruchac makes the reader feel like a storyteller is right there next to them, sharing his history. Much of the book and illustrations reveal the setting in which the Lakota people lived which is a key point to the plot that Crazy Horse was raised. Crazy Horse or Curly, as he was known when he was growing up, develops his generosity and leadership through his desire to help his people. Curly is growing up in a time of great change as more outsiders move on the Lakota land, causing conflict between the Lakota and the outsiders.
The Lakota culture is rich in the story and the illustrations. Bruchac takes the reader on some very intense and important journeys throughout Curly’s life, such as when he tames a wild horse, hunts his first buffalo, and receives his first vision. Lakota tradition is also seen when Curly receives his new name, Tashunka Witco, which was his father’s name.
S.D. Nelson provides readers with a strong and rich illustration of the life of Crazy Horse. The people throughout the book have no facial expressions and the background uses exceptional textures. The reader can get a sense of Lakota life in the 19th century, such as the Lakota women stretching a skin, a buffalo hunt, and climbing a cliff to reach an eagle’s nest. Symbols such as scenes of buffalo hunts that Lakota used on tipis and painted images on the horses also depict Lakota culture. A famous battle called The Battle of Little Big Horn can also be seen in the book, which provides reader the devastation that the battle had on the Lakota. There are women and children running away from bullets and the Lakota men try to fight off the white soldiers. Overall, readers can learn more about the life of the important Lakota leader Crazy Horse and how life was for the Lakota people during a time when peace and promises from the army were forgotten and a boy grew up throughout all of this violence to help lead his people.
Review excerpt(s)
Kirkus Reviews: “This makes inspirational reading and affords a glimpse into the heart of a renowned American leader.”
Booklist: “Bruchac has created a memorable tale about Crazy Horse’s childhood…Sioux artist Nelson fills the pages with both action and quiet drama.”
School Library Journal: “A find introduction to a hero long overlooked.”
Publishers Weekly: “Bruchac’s description of the vision quest is compelling…[Nelson] sweeping vistas…bolster the book’s visionary theme.”
Connections
*Parents’ Choice Gold Award
*ALA Notable Book
*Reading Magic Award, Parenting magazine
*Notable Book for a Global Society, International Reading Association
-Start a discussion about famous historic Native American events and leaders.
-Other books about Native American history:
Armstrong, Jeanette. NEEKNA & CHEMAI. ISBN 0919441157
Bruchac, Joseph. SQUANTO'S JOURNEY: THE STORY OF THE FIRST THANKSGIVING. ISBN 0152060448
Bruchac, Joseph. ARROW OVER THE DOOR. ISBN 0141305711
Bruchac, Marge. MALIAN’S SONG. ISBN 0916718263
Santiago, Chiori. HOME TO MEDICINE MOUNTAIN. ISBN 0892391766
How Rabbit Tricked Otter and Other Cherokee Trickster Stories
Bibliographic data
Ross, Gayle. 1994. HOW RABBIT TRICED OTTER AND OTHER CHEROKEE TRICKSTER STORES. Ill. by Murv Jacob. New York: HarperCollins Publishers. ISBN 0060212861
Brief plot summary
Gayle Ross and Murv Jacob bring a collection of stories and illustrations about a time when animals could talk, especially a boasting Rabbit. Rabbit was a trickster and loved to show off to all of the animals. He often got into trouble because of his boasting, such as when he tried to cheat in his race against deer and when he stole Otter’s coat.
Critical analysis
Ross provides readers traditional Cherokee stories that explain how animals received some of their unique traits. For example, he tells how deer got their antlers, how rabbits got a split in their nose, and how possums have bare tails. Ross presents the stories in the way that a storyteller would talk to an audience. The stories center on Rabbit as the main character and the setting is the forest where the animals lived.
The language and culture of the Cherokee can be seen throughout the book. Several Cherokee words are also spoken usually by Rabbit such as when he says “Osiyo—hello. Are you the one they call Flint” (Ross 1994, 9). Also in the story “Rabbit Helps Wildcat Hunt Turkeys” he says “Galagi ‘na hasuyak,” which means “Pick out your gobbler” in the Cherokee language (Ross 1994, 40). The inclusion of the Cherokee language adds texture and culture to the story and helps readers connect with the characters. The Cherokee culture is also seen in the story “Rabbit Dances With the People” when he dresses up and wears the mask of a young man. The reader can see the illustration of Rabbit all dressed up in his Cherokee dancing clothes and mask. The reader can see the elaborate clothes with painted symbols and fine jewelry.
Murv Jacab provides a distinctive look to Rabbit, such as the illustration in “Bear Dines With Rabbit.” The reader can get a sense of the Cherokee culture in the illustration, such as the open fire, sharing of a meal, and the beads and leather waistcloth with painted designs. All of this gives readers the sense of the importance of sharing a meal. Furthermore, the illustrations are painted in a way that is almost folksy and that is surrounded by symbols and backgrounds filled with texture.
Review excerpt(s)
Publishers Weekly: “Unusual artwork presents textured still life, like tapestry wall-hangings; these convey both the history and morality of the stories and, at the same time, portray splendid detail.”
School Library Journal: “Although the stories are a bit repetitive, all in all this is a sweet offering that will be an enjoyable addition to any collection.”
Connections
Other Native American from long ago:
Bruchac, Joseph. CHILDREN OF THE LONGHOUSE. ISBN 0140385045
Bruchac, Joseph. THE FIRST STRAWBERRIES. ISBN 0140564098
Crow, Moses Big. A LEGEND FROM CRAZY HORSE CLAN. ISBN 1877976032
Harrell, Beatrice Orcutt. HOW THUNDER AND LIGHTNING CAM TO BE: A CHOCTAW TALE. ISBN 0803717482
Lacapa, Michael. ANTELOPE WOMAN: AN APACHE FOLKTALE. ISBN 0873586476